Open-minded engagement of the other’s Scripture may be as transformative as interreligious friendship itself. 7422 Villanova Dr. We approach our friends informed by a humility that allows us to be open to their testimony to the spiritual life and to the benefits this may bring us, without compromising or minimizing the Truth we affirm in our own traditions. Such communication neither avoids nor covers up topics of potential complexity, while at the same time respecting the Other, and recognizing that not everything can be spoken about at any time. At their meeting in March 2012, leaders and scholars of the Elijah Interfaith Institute sought to articulate what might be called “theologies of interreligious friendship,” that is: justifications for interreligious friendship that grow from the depth of religious thought and practice of our different traditions. 2.6 Friendship is a means of attaining and propagating these higher goods, commonly recognized by our different religions. Given the centrality of speech, we wish to offer the following recommendations: 5.2 Communication is central to the practice of interreligious friendship. Dallas, TX 75225 Friends must be willing to question and to be questioned. Friendship thus lies beyond self-interest, and is characterized by a higher common interest. 90976 ISRAEL Collectively, our work covers a broad range of friendships. 4.3 For this reason the kind of deep interreligious friendship, referred to above (2.3) as the friend, is best practiced by individuals firmly rooted in their traditions. Faith, as such, is extremely detrimental to human life: it is the negation of reason. Maria Reis Habito Pandit Ram Naresh Dubey, from Chaturbhata village in the area of Surkhi, paid tribute to his long time friend Syed Wahid Ali, who died three years ago in a road accident, as per a report in The New Indian Express. However, we seek to highlight primarily those relationships that place the religious and spiritual dimensions of friendship, practiced across religions, at their forefront. 6.2 Interreligious friendship can be born from common dedication to ideals and social causes that express those ideals, such as social justice, fighting hatred, poverty and illness. These common purposes include the search for living in goodness and harmony, living an ethical life, and transcending ordinary life through aspiration and orientation of life toward a higher spiritual understanding of reality, or a supreme reality that lies “beyond,” called by most believers, “God.”. Friendship is something that is not bound by religion, caste or colour. This does not, however, prevent us from cultivating friends from other traditions, or engaging in a friendly approach to their Scriptures and wisdom. It addresses various situations and describes different levels of relationship. Friendship Beyond Religion - Hindu Man Performs 'Tarpan' For Muslim Friend Who Died 3 Years Ago, Copyright © 2020 Times Internet Limited. 4.2 The practice of interreligious friendship should not be a means of weakening or diluting identity. "My father died in November 2017. Consequently, general friendship, towards the neighbor, is a universal ideal that should be practiced by all. You’ve probably noticed that you have fewer friends now than you did in your teens, college years, and early twenties. 5.3 Questioning is an important part of interreligious friendship and the processes of learning that are fundamental to it. Friends can challenge us, confuse us, and sometimes, we might wonder why we bother. Friendship is something that is not bound by religion, caste or colour. Click below for more detailed information about the Elijah Interfaith Institute or click here for a video describing our work. Love is expressed in different degrees through varying levels of friendship. The latter is a specific form of spiritual practice and sharing that is an intentional part of our spiritual life. Post with kindness. 4.4 Practice of interreligious friendship requires trust. We learn to speak the same in the absence as in the presence of the friend, thereby ensuring genuine communication, that has integrated the lessons and the reality of friendship. As a means of adopting the practice of interreligious friendship, we recommend that every person seek at least one friend from another religion. Here we spell out the lessons learned and the recommendations to be made. Beyond Religion. 3.7 Each one of us affirms deeply the Truth taught in his or her religion and approaches it as an expression of Truth. Posted: … "Syed Wahid Ali has been my best friend since childhood. There are plenty of bible verses on friendship to help guide us through our relationships. But one man in Sagar, MP, did something different. We are many and we are one. Friendship goes beyond just sharing time together, and it is long lasting. admin@elijah-interfaith.org, USA 5.6 In interreligious friendships, the face of our friend is always before us. We expect from our friends support, collaboration and solidarity when issues pertaining to the well-being of one of the friends arise. Beyond Religion "...the reality of the world today is that grounding ethics in religion is no longer adequate....the time has come to find a way of thinking about spirituality and ethics beyond religion." But it only takes one friend to change our orientation, to broaden our horizons, to open our heart and to make us ready for the transformation that interreligious friendship produces. If I am a real friend of a person, I will be there for him or her in good times and in bad, in sickness or in health. 2.1 Friendship is a term that is characterized by great elasticity and flexibility. 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